What’s Wrong With Twitter: #TooFarLeft

“The hashtag ‘TooFarLeft’ trended on Twitter on Saturday morning, in part because of comments made Friday by former President Obama…Obama spoke at a fundraising meeting Friday evening and warned donors of the danger of the 2020 Democratic primary field moving too far to the left.”

-Marty Johnson, “‘Too Far Left’ hashtag trends on Twitter.” TheHill.com. November 16, 2019.

I don’t use Twitter. But, I read this piece and thought it might be a useful corrective. The Overton Window for political discourse in the United States runs from the moderate conservatism of your run-of-the-mill educated liberal elite to the extremist ideologies of the radical right. If this is your starting point, then it’s not terribly difficult to be “too far left” of the bounds of this framework.

But, scanning through the #toofarleft hashtag, I almost immediately had misgivings. We need to redefine the boundaries of our political conversation, if for no other reason to diversify the universe of views, foster creative solutions to problems and make the conversation more interesting. It is clear to me that this is not what is happening on Twitter.

We need more people speaking with perspectives from the Left because that is what is missing. But, identity isn’t a perspective. Identity informs a perspective.

We cannot share our lived experience. It is impossible to convey what it’s like to be a combat veteran, mother, addict or any of the other infinite aspects of our selves that inform our understanding of the world. Yet, the arguments frequently offered these days take the form of: “As an X…” You’ve immediately reduced your experience to that one thing and you’ve alienated your audience by referencing an experience they don’t share.

Or, if they do share it, chances are they already share your perspective. You’re preaching to the choir and alienated everyone else. And this is true everywhere. It doesn’t matter if you a devote Catholic against abortion talking about souls, a scientist advocating for artificial intelligence, or protesting in the Extinction Rebellion, you have to start not with yourself but with the perspective of The Other; we all do.

This is one of the central problems with social media. It erases the audience, or rather, you become your own audience, with the rest of the world listening in on your interior dialogue. Why would we want to do that to ourselves or to the world?