US Approves Google Plan To Let Political Emails Bypass Gmail Spam Filter

“The US Federal Election Commission approved a Google plan on Thursday to let campaign emails bypass Gmail spam filters. The FEC’s advisory opinion adopted in a 4-1 vote said Gmail’s pilot program is permissible under the Federal Election Campaign Act and FEC regulations “and would not result in the making of a prohibited in-kind contribution.”

The FEC said Google’s approved plan is for “a pilot program to test new Gmail design features at no cost on a nonpartisan basis to authorized candidate committees, political party committees, and leadership PACs.” On July 1, Google asked the FEC for the green light to implement the pilot after Republicans accused the company of giving Democrats an advantage in its algorithms.

-Jon Brodkin, “US approves Google plan to let political emails bypass Gmail spam filter.” ArsTechnica. August 12, 2022

Who does this serve? Does it serve the person using Gmail or does it serve someone else?

My suggestion: Don’t use Gmail. Protonmail is probably the easiest alternative to set-up and use.

Tragedy vs. Comedy Modes

As Brown notes, Meeker argues that Western Civilization is mostly founded on the “tragic mode,” inspired by the great tragedies in which a “larger-than-life character attempts to bend the world to his (and it’s always his) image.” The character’s success “is also his undoing,” and tragedies end in bloodshed, death, and a funeral of some kind. Our civilization has been built on the tragic idea that we can bend nature to our will, the result of which has been complete ecological catastrophe.

Meeker proposes an alternative for surviving our disastrous times: the “comic mode,” inspired by comedy:

Comedy is not a philosophy of despair or pessimism, but one which permits people to respond with health and clear vision despite the miseries the world has to offer. Its mode is immediacy of attention, adaptation to rapidly changing circumstances, joy in small things, the avoidance of pain wherever possible, the love of life and kinship with all its parts, the sharpening of intelligence, complexity of thought and action, and strategic responsiveness to novel situations. It permits people to accept themselves and the world as they are, and it helps us make the best of the messes around us and within us.

Upon reading this, I was immediately struck by how well the tragic and comic modes map to Brian Eno’s concept of genius vs. scenius, with one being a egosystem and the other being an ecosystem. Our world is an ecosystem inwhich our only real chance at survival as a species is cooperation, community, and care, but it’s being lead by people who believe in an egosystem, run on competition, power, and self-interest.

Comedy and scenius show us a way forward. A chance at survival that, in Meeker’s words, “depends upon our ability to change ourselves rather than our environment, and upon our ability to accept limitations rather than to curse fate for limiting us.” Comedy, like scenius, gives all the characters in the story a surviving role and a chance to live to see another day.

-Austin Kleon, “The comedy of survival.” austinkleon.com November 19, 2020

Make the best of the messes around us and within us is great advice. Recommend the whole bit.

DARVO

DARVO is an acronym for “deny, attack, and reverse victim and offender”. It refers to a reaction that alleged perpetrators of wrongdoing, particularly sexual offenders, may display in response to being held accountable for their behavior.[1] Some researchers and advocates have indicated that it can be as a common manipulation strategy of psychological abusers.[2][3][4] An abuser (or alleged abuser) denies the abuse ever took place, attacks the person that alleged abuse (often the victim) for attempting to hold the abuser (or alleged abuser) accountable for their actions, and claims that they are actually the victim in the situation, thus reversing what may be a reality of victim and offender.[2][4] It often involves not just “playing the victim” but also victim blaming.[3]

-Wikipedia contributors, “DARVO,” Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=DARVO&oldid=1100548671 (accessed August 11, 2022).

Not a term I had heard before. h/t emptywheel. See also Identifying a Stupid Person.

A Cyclic Theory Of Subcultures

“During Involution phase, many counterelites are trying to slice off adherents and resources at the same time. Some people even become meta-counter-elites, complaining that the counterelites themselves have strayed from the true principles, etc. The actual elites realize their status is also precarious, and some of them side with the counterelites in order to get a new base, bringing the conflicts to the highest levels. The overall tone of the movement becomes darker. Ordinary rank-and-file members hear so much criticism of the movement that it’s hard for them to stay optimistic about it. They stop talking about it as The Amazing Movement That Will Change Everything, and become defensive: “I’m not, like, one of those members of the movement, I just sort of think some of their ideas make sense sometimes.”

-Scott Alexander, “A Cyclic Theory Of Subcultures.” Astral Codex Ten. August 9, 2022
  • Phase One: Pre-Cycle, niche
  • Phase Two: Growth, moving to mainstream
  • Phase Three: Involution, complexity, sub-groups, elements shrink
  • Phase Four: Post-Cycle, established institutions, final form or return to Phase One

See also  Giambattista Vico‘s La Scienza Nuova which posits a civilization cycle and is described in Wikipedia as follows:

“Relying on a complex etymology, Vico argues in the Scienza Nuova that civilization develops in a recurring cycle (ricorso) of three ages: the divine, the heroic, and the human. Each age exhibits distinct political and social features and can be characterized by master tropes or figures of language. The giganti of the divine age rely on metaphor to compare, and thus comprehend, human and natural phenomena. In the heroic age, metonymy and synecdoche support the development of feudal or monarchic institutions embodied by idealized figures. The final age is characterized by popular democracy and reflection via irony; in this epoch, the rise of rationality leads to barbarie della reflessione or barbarism of reflection, and civilization descends once more into the poetic era. Taken together, the recurring cycle of three ages – common to every nation – constitutes for Vico a storia ideale eterna or ideal eternal history. Therefore, it can be said that all history is the history of the rise and fall of civilizations, for which Vico provides evidence (up until, and including the Graeco-Roman historians).”

Pretty straight-forward parallels, with the post-cycle indicating a frozen state where institutions persist for some period before descending back into Phase One or dissolution.

Let Go With Grace

“Once you accept that as a fundamental boundary on your capacity as a manager, it’s going to set you free. Free from centering on the self-serving anguish over what you could have done differently, and on to the acceptance that these outcomes are inevitable when dealing with the opaque potential of strangers.

The redeeming realization is that this is a great, big world. The human pieces that don’t fit into your puzzle will complete someone else’s. And in fact, if you refuse to let go of a piece that doesn’t fit on your end, you’re keeping someone else from making theirs. Besides, nobody wants to be the piece that doesn’t fit.

So learn to let go with grace. You’re not here to save anyone. It’s an illusion of grandeur to believe that you can.”

-David Heinemeier Hansson, “I can’t save you, nobody can.” world.hey.com. August 5, 2022

This reminded me of a conversation with a neighbor I had several years ago. They were trying to get involved in the lives of heroin addicts in order to “save” them. I said it was a mistake. It’s a rare circumstance where you can “save” anyone. Moreover, the most likely outcome is that they would negatively impact her, not the other way around.

There are acute situations, where an intervention at a key moment, might change the outcome. They happen. But, they are rare.

But more than 99% of the time, people interesting in “saving” others are not focused on these moments because they have a different agenda. They feel broken and in saving others they are trying to save themselves. Or, more generally, if others can be saved, perhaps they can be saved. And much of that time, they doom themselves because they are busy trying to solve someone else’s problems rather than working on their own.

But, of course, that also sounds selfish. You don’t want to save others? You only want to save yourself.

The reality is that I can only control what I do. The key point is that we are interconnected. We cannot solve only our problems. But, we cannot solve the world’s problems. Nor can we solve the problems of a large group. Our effective influence is a few people, who we have enough interaction with to see those rare moments when an opportunity opens. We need to prepare ourselves to meet that moment, which means working on our own shit and keeping good relationships with people – building our relationships – so we trust one another when the storm hits. The reality is that trust often isn’t fully cemented until after the storm, when you rose to an occasion and you could have left.

But, the only way to get there is to spend the time and do the work. Even then, it may not be enough. It won’t be enough if you are with other people that aren’t spending the time and doing the work. I guess the net on that is make sure you choose your relationships wisely.

PoE: Proof of Effort

I really liked this idea of Proof of Effort, a riff off Proof of Work and Proof of Stake consensus mechanism in cryptocurrencies. Strikes me as a variation of RTFM. People are more inclined to help once you have shown you have tried to solve your own problems.

Shadow Libraries: Library Genesis, ZLibrary & Sci-Hub

I’ve never seen the term “shadow libraries” mentioned in this blog post before. I had heard of Sci-Hub. But, I’m not a scientist, and I have never needed to access it. But, I does make me wonder.

Open Question: How does one balance how copyright helps to foster an environment where people conduct research and against the negatives associated with restricting access to that information?

In a print paradigm, the medium is a bottleneck. So, you need to provide incentives for publishers to publish a work. But, in a digital environment, the material costs have largely been eliminated or transferred to the reader.

Of course, there are costs of selection, peer-review, editing and the other functions of a publisher. But, it seems to me that capitalism is a horrible system for an information architecture, particularly in the sciences where much of the funding for foundational research is either paid by governments or are channeled through public universities. Research that cannot be accessed is no different from research that was never conducted at all.

Our Technology Sickness—and How to Heal It

“Because of the digital revolution, our lives are being transformed by three grand bargains. The intellectual bargain: we have more knowledge but less capacity to concentrate and focus. The social bargain: we are much more available but much less attentive. And most importantly, the emotional bargain: we are much more connected, but much less empathetic. When we trade away skills for power, attention for availability, empathy for connectivity, and quality for quantity of relationships, we sign up to a Faustian pact that we do not even know exists—one that gives us more control over the outside world, but less control over our inner world.

What then is to be done? What shifts in thinking and behavior will help us reverse course?

1. A philosophical shift: Less choice, more freedom…[essentially, a variation of the Helsinki Bus Station Theory. The longer you travel down a path and narrow your scope, the more interesting the path. More options means you are in a space more people travel.]

2. A cultural shift: Attention over availability…Our humanity should not be measured by how much attention we attract but by how much attention we devote to what matters. [Or, as has been said elsewhere, “Focus on nourishment rather than poison.”]

3. Remedial technologies [and behaviors. The idea is to train an incompatible behavior. It is possible to turn Airplane Mode on your phone, a remedial technical solution. But, turning your phone off and reading a book accomplishes the same thing and removes technology from the equation. The Amish might be a good reference point.]

4. A Talmudic shift…Jews are expected to be conversant with all sides of a controversy, but in their lived behavior they are expected to follow one position among many. Such a culture ensures that one’s intellectual world is much more expansive than the world of one’s lived practice. [Or, don’t let your politics define the ideas you are allowed to engage with.]

—Micah Goodman, “Our Technology Sickness—and How to Heal It.” Sources. Spring 2022

Excellent essay, all the way around. Recommended.