“Here’s Donna Haraway, talking about kin, in Staying with the Trouble (2):

“Kin is a wild category that all sorts of people do their best to domesticate. Making kin as oddkin, rather than, or at least in addition to, godkin…troubles important matters, like to whom one is actually responsible….What shape is this kinship, where and whom do its lines connect and disconnect, and so what?”

Haraway is reclaiming kin to mean not merely blood relatives (“godkin”) but also those whose company [1] we choose to be in (“oddkin”). “Odd” works here to mean unexpected or unusual but also suggests the odd ones out. “Oddkin” brings the odd ones together into kinship.

But what does it mean to be oddkin? To whom are we actually responsible? The nuclear family restricts the answer to that question to the smallest possible unit: only immediate [2] relatives, not other more distant ones, and certainly not friends or neighbors. This isn’t just a philosophical restriction—it’s built in to our streets and buildings and laws with parking lots and bricks and surveillance cameras. But oddkin rewrites those boundaries, opens them wide up. Oddkin stakes the claim that the shape of kinship isn’t a birthright but a choice, that the people we choose to gather with are connected to us in ways at least equivalent to those we were born alongside.”

-Mandy Brown, “Oddkin: A working letter.A Working Library. August 29, 2021.