Ideological Amazon & Punk Nazis

“The words are violence crowd is right about the power of language. Words can be vile, disgusting, offensive, and dehumanizing. They can make the speaker worthy of scorn, protest, and blistering criticism. But the difference between civilization and barbarism is that civilization responds to words with words. Not knives or guns or fire. That is the bright line. There can be no excuse for blurring that line—whether out of religious fanaticism or ideological orthodoxy of any other kind.

Today our culture is dominated by those who blur that line—those who lend credence to the idea that words, art, song lyrics, children’s books, and op-eds are the same as violence. We are so used to this worldview and what it requires—apologize, grovel, erase, grovel some more—that we no longer notice.”

-Bari Weiss, “We Ignored Salman Rushdie’s Warning.” Common Sense. August 13, 2022.

Thinking for yourself is never going to line up with any kind of ideological orthodoxy. Free speech is ultimately about listening to unorthodox voices. But, if it is used to drown them out, giving certain orthodoxies the greatest share of voice, then do you really have free speech? What often pretends to be “free speech” isn’t about free speech. It’s about something else. As Steve Bannon would have it: “This is not about persuasion: This is about disorientation.”

The disorientation is to make it more difficult to come to independent conclusions, and it is also designed to limit the kind of traction unorthodox ideas can get among the population. Both are very much designed to promote established ideas and the status quo.

To use a metaphor, who is the Amazon of ideology in a culture? Often, thee are driven by political elites, whether they be based on religious, business, or some other orthodoxy. Ideally, free speech is about expanding the Overton window, the things that we can talk about. Shouting down the opposition isn’t free speech. Giving room for dissenting voices is free speech.

Of course, if that is the view, people will claim their views are somehow dissenting. They’ll espouse the most mainstream ideas, and they’ll exclude some portion to signal that their ideas are in the minority or unique.

There’s also the other direction. You may have some unique ideas. But, it’s very possible that they aren’t interesting to many other people, even if you believe they should be. Tolerance for people that do not share your views has to flow in all directions. A minority that thinks they are on the right side of history and doesn’t have to listen to people that don’t agree with them have all the same problems of the dominant ideologies without the political clout. For people on the sidelines, it is hard to see the advantages of switching out one for the other.

So, it’s a complex business. The Dead Kennedy’s offered good advice though in Nazi Punks Fuck Off, i.e., our default mode should be to listen to new ideas and voices. But, a punk Nazi, or one that shares some of our ideas or aesthetic, isn’t necessarily an improvement over the choices of the ideological Amazon.

Punk ain't no religious cult
Punk means thinkin' for yourself
You ain't hardcore 'cause you spike your hair
When a jock still lives inside your head

Nazi punks, Nazi punks
Nazi punks fuck off!
Nazi punks, Nazi punks
Nazi punks fuck off!

If you've come to fight, get outta here
You ain't no better than the bouncers
We ain't tryin' to be police
When you ape the cops it ain't anarchy

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

Ten guys jump one, what a man
You fight each other, the police state wins
Stab your backs when you trash our halls
Trash a bank if you've got real balls

You still think swastikas look cool
The real Nazis run your schools
They're coaches, businessmen and cops
In a real fourth Reich you'll be the first to go

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

You'll be the first to go
You'll be the first to go
You'll be the first to go
Unless you think

Losing My Religion

“Nowadays the market for religion is in flux, perhaps more than ever. On the demand side, churches in the Western world are suffering from the global secularisation that began long before the pandemic. Even in America, the most patent example of a rich country that has thrived alongside religion (some say because of it), the share of citizens identifying as Christian has been dropping, from 82% in 2000 to less than 75% in 2020 (see chart 1). According to the latest poll by the World Values Survey, a global network whose secretariat is in Austria, about 30% of Americans say they attend a religious service at least once a week. That is a lot compared with other rich countries. But the figure has fallen steadily from 45% at the turn of the millennium.”

-“The world’s religions face a post-pandemic reckoning.” The Economist. January 8, 2022.

If you can’t find a way to be relevant during a pandemic, perhaps you aren’t relevant?

The Dead’s Goat

“But don’t pity the dead. They have time on their mouldering hands, and all they do is think of ways to vex us. They watch we living go about our dirty business—lying and cheating; penis-pumping; pirating pop music—and smile, amused, cool, indifferent, they’re like high-functioning heroin addicts, or cats. You want to get their attention, make them notice, shine a laser pointer on the ground and watch them scramble out of their graves. But that wouldn’t work, because nothing, no matter how you try, gets the dead’s goat. They’re the natives. We’re the tourists.”

-Paul Ford, “Just Like Heaven.” The Morning News. January 6, 2010.

I don’t know what exactly it is about this piece about whether there is an afterlife that works for me, but it may very well be all of it. Weird and lovely. I too wonder why I haven’t been uploaded into some kind of forever hell described by Iain M. Banks yet. But, there’s still hope!

Understanding QAnon’s Connection to American Politics, Religion, and Media Consumption

“A nontrivial 15% of Americans agree with the sweeping QAnon allegation that “the government, media, and financial worlds in the U.S. are controlled by a group of Satan-worshipping pedophiles who run a global child sex trafficking operation,” while the vast majority of Americans (82%) disagree with this statement. Republicans (23%) are significantly more likely than independents (14%) and Democrats (8%) to agree that the government, media, and financial worlds in the U.S. are controlled by a group of Satan-worshipping pedophiles who run a global child sex trafficking operation.

Similarly, one in five Americans (20%) agree with the statement “There is a storm coming soon that will sweep away the elites in power and restore the rightful leaders,” while a majority (77%) disagree. Nearly three in ten Republicans (28%), compared to 18% of independents and 14% of Democrats, agree with this secondary QAnon conspiracy theory. Trends among demographic groups are similar to those of the core QAnon conspiracy theory.

Fifteen percent of Americans agree that “Because things have gotten so far off track, true American patriots may have to resort to violence in order to save our country,” while the vast majority (85%) disagree. Republicans (28%) are twice as likely as independents (13%) and four times as likely as Democrats (7%) to agree that because things have gotten so far off track, true American patriots may have to resort to violence.”

-PRRI Staff, “Understanding QAnon’s Connection to American Politics, Religion, and Media Consumption.” prri.org. May 27, 2021.

I think the most interesting thing about this polling information is in Table 1, Factors Contributing to QAnon Beliefs:

  • being a White/Hispanic who subscribes to evangelical/Catholic religion
  • being a person of color
  • young, less than 30 years of age
  • no college
  • being Republican/Conservative
  • a media diet of Fox News, far-right networks, and not much else
  • lower income
  • resides in a rural area

When you read the quote above, it’s pretty tempting to just leap to the conclusion that 20% of Americans are morons. But, when you look at the list of factors contributing to QAnon beliefs, it’s pretty clear that these beliefs are partly a reaction to limited opportunity. If you look around and notice that you don’t have any prospects, the political and religious belief systems you subscribe to are waning, and there’s media offering the perspective that it is not your fault, but the fault of evil actors that will soon be overthrown, then it’s an attractive belief system. It gives you hope that your circumstances will change and that you’ll be returned to a better, your rightful, place. It’s certainly easier than looking at yourself in the mirror and thinking: “Perhaps, I’ll have to do something to change my environment or myself.”

On one hand, systemic exploitation is a problem. If you are poor, a person of color and/or live in rural area, your environment acts as a serious constraint on your opportunities. And, if you are struggling to make ends meet in a rural community, is it really possible to just move to a urban area that is more expensive and where you don’t have social connections? So, aspects of this are immutable and are a function of historical trends, systems of exploitation and other factors. If these can be changed, it can only be changed on the timescale of decades or longer.

And, there’s a social dimension. People go to churches, subscribe to political ideologies, and so forth because they want to be accepted as part of a group. A shared belief system binds together groups. One of the most common beliefs people have is that the problems they have are caused by someone else, The Other. It’s evident in every kind of X-ism. You can see it in commonly expressed ideas like:

  • Women: can’t live with them, can’t live without them.
  • Poor people are poor because they don’t like to work.
  • Stereotypical views of ethnic groups, e.g., Shylock as an archetype for Jewish people.
  • Rural people are hillbillies.

And, the funny thing is there is truth to the belief. If someone thinks you are a hillbilly, they tacitly don’t think you are as good as they are or their circle of friends and might exclude you from opportunities. So, you are being oppressed. But, at the same time, there’s also some truth to the stereotypes. If you haven’t had the same educational opportunities, then it is likely you don’t have the same kind of skill sets either.

But, what is to be done? Adopting a belief like QAnon is to hope for a savior. Sadly, this savior is never going to come, but perhaps, the hope for one is enough to get through today, which, for some, might just be enough. It is certainly easier than changing our social milieu, our friends, our church and our sense of self. But, as is frequently the case, the harder path is probably the better path. When what you stand for is dead, there’s no choice but to resurrect yourself as someone different.

Two Religions

“There are two religions in the world the religion of being right and the religion of being in love, and you can’t be a member of both at the same time.”

—Garrett Bucks quoting his pastor in an interview with Anne Helen Petersen, “when you realize you’re on the wrong side.” Substack. October 22, 2020.

Advice across religions:

(1) You should make it clear where you stand from the jump, but they need to know that your goal isn’t to “win” a single conversation, but to keep them coming back to the table with you

(2) The point isn’t to hear why or how the other person justifies their beliefs, but to get an understanding of what fears/wants/desires/needs are behind those beliefs and

(3) Offer them alternate baby steps “out” of their current belief system that are still rooted in fulfilling or satisfying those same needs.

ibid.

Abdiel’s Party

“In my case, I found that my interest was most vividly caught by the meaning of the temptation-and-fall theme. Suppose that the prohibition on the knowledge of good and evil were an expression of jealous cruelty, and the gaining of such knowledge an act of virtue? Suppose the Fall should be celebrated and not deplored? As I played with it, my story resolved itself into an account of the necessity of growing up, and a refusal to lament the loss of innocence. The end of human life, I found myself saying, was not redemption by a non-existent Son of God, but the gaining and transmission of wisdom. Innocence is not wise, and wisdom cannot be innocent, and if we are going to do any good in the world we have to leave childhood behind.”

-Phillip Pullman, “The Sound and the Story Exploring the World of Paradise Lost.” The Public Domain Review. December 11, 2019.

I read Milton’s Paradise Lost over two decades ago. And while I loved it, my interest was most vividly caught by the scene of Abdiel, a single voice among the infinite host of the rebelling angels, who rose up to answer Satan’s arguments, and stood alone against him:

"Among the faithless, faithful only hee;
Among innumerable false, unmov'd,
Unshak'n, unseduc'd, unterrifi'd
His Loyaltie he kept, his Love, his Zeale;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he passd,
Long way through hostile scorn, which he susteind
Superior, nor of violence fear'd aught;
And with retorted scorn his back he turn'd
On those proud Towrs to swift destruction doom'd."

Everyone imagines that they would stand up, as Abdiel did, against the mob in the cause of what is right. Everyone wants to believe that they are, or could be, the guy who refused to join in the Nazi salute:

But, maybe there can be only one. Or, they are only few and far between. Like the appearance of a Buddha or a Bodhisatva living in limbo, trying to save everyone.

I like to imagine that Abdiel, in a scene not in Paradise Lost, arguing against God, his Son and the heavenly Host about throwing Satan and the other rebelling angels into Hell, and just as he resisted the rebelling angels, he remained as the only rebelling angel in Heaven, a loyal Opposition.

Note: Standard Ebooks has a good epub edition of Paradise Lost. There is also a BBC Paradise Lost audio drama from 1993 available via Archive.org.

When ‘Angels in America’ Came to East Texas

“‘Don’t get chuffed-up and fill the play with anger, which attacks on your work may have generated; part of the strategy of the enemies of art is to create toxic environments in which the art, even if on display, can’t be properly received,’ the letter read in part. ‘Trust in the play, in your work, in your talent, in the audience.’

…I had no idea what that meant, but in that moment, the fears of the protesters had come true. Dark magic hadn’t turned me gay, but a work of theater had cracked the Pine Curtain, stirring in me the first inkling that gay people deserved to be treated with dignity and love rather than cruelty or cold indifference. Forced to choose between the hate-filled protesters outside the theater and the searching, brave people inside, I knew which side I wanted to be on. The messenger had arrived.”

—Wes Ferguson, “When ‘Angels in America’ Came to East Texas.” Texas Monthly. October 14, 2019.

This article made me cry.