“In my short play, I focus on the psychological reasons that lead to the creation of walled communities and the effects they cause on the communities. I especially tried to convey an idea that the original article did not elaborate on: although the fortified enclaves are segregated from the lower-class communities, their operation and function are, in fact, dependent on people living in poverty.”—Feng Xinqi, “Morumbi and Paraisópolis: A Four-Act Play.” Allegra Lab. March 21, 2022
When visiting Brussels, Belgium, Engelhart speaks to Wim Distelmans, an oncologist and euthanasia proponent, about whether assisted death should be offered to more people in the United States. “It’s a developing country,” he tells her. “You shouldn’t try to implement a law of euthanasia in countries where there is no basic healthcare.” A reader wonders, then, what it means to assert dignity within circumstances that do not do the same….
…The Inevitable is interested in dignity and how people define it, but it does not ask so explicitly whether the state, and the laws it creates, can recognize people’s dignity in the first place. If our systems of governance fail to care for so many — and kill others on death row and in the streets — can they be trusted to control the choice to die? If a “developing country” without universal health care did offer wide access to assisted death, one wonders whether its use could make that country’s ills more obvious, more urgent, less ignorable…
…“Philip came to think that efforts to suppress rational suicide were ‘a sign of an increasingly sick society,’” Katie Engelhart writes. “They were a sign that, maybe, society wasn’t so confident in its reasons for insisting on life.”-Elena Saavedra Buckley, “The Dignified Exit.” Los Angeles Book Review. July 23, 2021.
Open Question: What is dignity, and what does it mean to die with it?
Open Question: Is the United States a developing country, from a moral, maturity or other perspective?
I has never occurred to me to think of the United States as a developing country. But, really, when you say something like “American Taliban”, you know exactly who that refers to and what that means. What is the difference? Does living in the “richest country in the world” make any difference if you can’t afford to see the doctor you need? How is that different than having no doctor to see at all?
“The American economy runs on poverty, or at least the constant threat of it. Americans like their goods cheap and their services plentiful and the two of them, together, require a sprawling labor force willing to work tough jobs at crummy wages. On the right, the barest glimmer of worker power is treated as a policy emergency, and the whip of poverty, not the lure of higher wages, is the appropriate response…
…I suspect the real political problem for a guaranteed income isn’t the costs, but the benefits. A policy like this would give workers the power to make real choices. They could say no to a job they didn’t want, or quit one that exploited them. They could, and would, demand better wages, or take time off to attend school or simply to rest…But those in the economy with the power to do the dictating profit from the desperation of low-wage workers. One man’s misery is another man’s quick and affordable at-home lunch delivery.”-Ezra Klein, “What the Rich Don’t Want to Admit About the Poor.” The New York Times. June 13, 2021.
“Everyone I’ve ever talked to who has been poor and who isn’t anymore has the same story of the moment they realized they were no longer poor: grocery shopping.
Mine came when I was loading my groceries onto the cashier belt and realized I hadn’t done the math.”
—Erynn Brook with illustrations by Emily Flake. “The Difference Between Being Broke and Being Poor.” Longreads.com. June 12, 2018.