Ideological Amazon & Punk Nazis

“The words are violence crowd is right about the power of language. Words can be vile, disgusting, offensive, and dehumanizing. They can make the speaker worthy of scorn, protest, and blistering criticism. But the difference between civilization and barbarism is that civilization responds to words with words. Not knives or guns or fire. That is the bright line. There can be no excuse for blurring that line—whether out of religious fanaticism or ideological orthodoxy of any other kind.

Today our culture is dominated by those who blur that line—those who lend credence to the idea that words, art, song lyrics, children’s books, and op-eds are the same as violence. We are so used to this worldview and what it requires—apologize, grovel, erase, grovel some more—that we no longer notice.”

-Bari Weiss, “We Ignored Salman Rushdie’s Warning.” Common Sense. August 13, 2022.

Thinking for yourself is never going to line up with any kind of ideological orthodoxy. Free speech is ultimately about listening to unorthodox voices. But, if it is used to drown them out, giving certain orthodoxies the greatest share of voice, then do you really have free speech? What often pretends to be “free speech” isn’t about free speech. It’s about something else. As Steve Bannon would have it: “This is not about persuasion: This is about disorientation.”

The disorientation is to make it more difficult to come to independent conclusions, and it is also designed to limit the kind of traction unorthodox ideas can get among the population. Both are very much designed to promote established ideas and the status quo.

To use a metaphor, who is the Amazon of ideology in a culture? Often, thee are driven by political elites, whether they be based on religious, business, or some other orthodoxy. Ideally, free speech is about expanding the Overton window, the things that we can talk about. Shouting down the opposition isn’t free speech. Giving room for dissenting voices is free speech.

Of course, if that is the view, people will claim their views are somehow dissenting. They’ll espouse the most mainstream ideas, and they’ll exclude some portion to signal that their ideas are in the minority or unique.

There’s also the other direction. You may have some unique ideas. But, it’s very possible that they aren’t interesting to many other people, even if you believe they should be. Tolerance for people that do not share your views has to flow in all directions. A minority that thinks they are on the right side of history and doesn’t have to listen to people that don’t agree with them have all the same problems of the dominant ideologies without the political clout. For people on the sidelines, it is hard to see the advantages of switching out one for the other.

So, it’s a complex business. The Dead Kennedy’s offered good advice though in Nazi Punks Fuck Off, i.e., our default mode should be to listen to new ideas and voices. But, a punk Nazi, or one that shares some of our ideas or aesthetic, isn’t necessarily an improvement over the choices of the ideological Amazon.

Punk ain't no religious cult
Punk means thinkin' for yourself
You ain't hardcore 'cause you spike your hair
When a jock still lives inside your head

Nazi punks, Nazi punks
Nazi punks fuck off!
Nazi punks, Nazi punks
Nazi punks fuck off!

If you've come to fight, get outta here
You ain't no better than the bouncers
We ain't tryin' to be police
When you ape the cops it ain't anarchy

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

Ten guys jump one, what a man
You fight each other, the police state wins
Stab your backs when you trash our halls
Trash a bank if you've got real balls

You still think swastikas look cool
The real Nazis run your schools
They're coaches, businessmen and cops
In a real fourth Reich you'll be the first to go

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

You'll be the first to go
You'll be the first to go
You'll be the first to go
Unless you think

Power of the Powerless, Vaclav Havel (1978)

“Ideology is a specious way of relating to the world. It offers human beings the illusion of an identity, of dignity, and of morality while making it easier for them to part with them. As the repository of something suprapersonal and objective, it enables people to deceive their conscience and conceal their true position and their inglorious modus vivendi, both from the world and from themselves. It is a very pragmatic but, at the same time, an apparently dignified way of legitimizing what is above, below, and on either side. It is directed toward people and toward God. It is a veil behind which human beings can hide their own fallen existence, their trivialization, and their adaptation to the status quo.”

—Vaclav Havel, “Power of the Powerless.”

Thinking Itself Is Dangerous – Los Angeles Review of Books

“Just as terror, even in its pre-total, merely tyrannical form ruins all relationships between men, so the self-compulsion of ideological thinking ruins all relationships with reality. The preparation has succeeded when people have lost contact with their fellow men as well as the reality around them, for together with these contacts, men lose the capacity of both experience and thought. The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”

Ideological thinking forecloses our ability to discern by flattening the plurality of the human condition, destroying our ability to distinguish between fact and fiction, right and wrong.”

—Samantha Hill, “Thinking Itself is Dangerous.” Los Angeles Review of Books. October 22, 2018.

Review of Hannah Arendt’s Thinking Without a Bannister. The idea for the title is quoted within the article:

“I have a metaphor which is not quite that cruel, and which I never published but kept for myself. I call it thinking without a banister. In German, “Denken ohne Geländer.” That is, as you go up and down the stairs you can always hold on to the banister so that you don’t fall down. But we have lost this banister. That is the way I tell it to myself. And this is indeed what I try to do.”

—Hannah Arendt, quoted in ibid.