Spielen Macht Frei (Play Sets You Free)

“The Prussian model seeks to create a population for whom work, no matter how mind-numbing or back-breaking, is the only hope. That’s why they try to inspire us with the promise of a freedom that will never come. When we keep play alive in our own lives, in the lives of our children, even if it is just in the nooks and crannies, we are creating real hope for freedom. If you are reading this, you are probably one of those people keeping play alive. In this world, play is the one thing that can give us genuine hope. It is the only path to freedom. And that is why play is the greatest threat to the status quo.It’s play, not work, that will set us free.”

Teacher Tom, “Play Is The Greatest Threat To The Status Quo.””. teachertomsblog.blogspot.com. December 22, 2022

This morning, I was reading someone talk about how consistency is the key to great work. Before joining family and friends for Christmas Eve or Christmas, one should get a little work done. When I read it, it sounded convincing.

Shortly after, I read this piece from Teacher Tom. Its an interesting contrast. In our culture, value is a function of work. How do we contribute to society? And, our contribution is, for most, determined materially. In crass terms, it’s the hourly rate where we exchange our time for money. That’s our value.

But, it is useful to be reminded that there are other values. As one section describes it:

Yunkaporta points out that the word “work” does not even exist in many Indigenous languages. Indeed, the “work” his people did do prior to colonization was confined to a couple hours a day and was comprised of things many of us now do as a break from work like gardening, cooking, hunting, hiking, camping, tinkering, and fishing. They spent the rest of their time building relationships, making art, dancing, playing games (almost always cooperative), telling stories, and making music. Indeed, they spent their time doing the very things that our youngest children do when left alone to be whatever they want to be — not when they grow up, but right now. Play, not work, sets us free.”

-ibid.

Indigenous people, or even people not part of our post-capitalist society or that live on its margins, viewed value through the lens of being someone who was enjoyable to spend time around. What would our lives be like if this were the organizing principle of society?

On one level, this seems like it would make our focus on extrovertism even more pronounced. It would amp up the performance aspect of society. But, it also makes me think that extrovertism and introvertism might be a kind of filter failure, where our society and the people who were are acquainted with has grown so large that it passes a certain threshold where people stop trying to participate in that society.

If you lived in a society or 100 people or less, where people knew and cared for one another on some fundamental level. Wouldn’t this change our society, where we knew that there was this base layer of caring and knowing that serves as a kind of bedrock on which play rests? Doesn’t it require a certain level of negotiation to move to the kind of intimacy that play requires with complete strangers, particularly in a world where all but the smallest children have been wounded by others?

What would it take to live in a world where play was of primary value? I’ve suggested smaller group sizes. But, what can we do, right where we are, to make this a more important value?

Our Technology Sickness—and How to Heal It

“Because of the digital revolution, our lives are being transformed by three grand bargains. The intellectual bargain: we have more knowledge but less capacity to concentrate and focus. The social bargain: we are much more available but much less attentive. And most importantly, the emotional bargain: we are much more connected, but much less empathetic. When we trade away skills for power, attention for availability, empathy for connectivity, and quality for quantity of relationships, we sign up to a Faustian pact that we do not even know exists—one that gives us more control over the outside world, but less control over our inner world.

What then is to be done? What shifts in thinking and behavior will help us reverse course?

1. A philosophical shift: Less choice, more freedom…[essentially, a variation of the Helsinki Bus Station Theory. The longer you travel down a path and narrow your scope, the more interesting the path. More options means you are in a space more people travel.]

2. A cultural shift: Attention over availability…Our humanity should not be measured by how much attention we attract but by how much attention we devote to what matters. [Or, as has been said elsewhere, “Focus on nourishment rather than poison.”]

3. Remedial technologies [and behaviors. The idea is to train an incompatible behavior. It is possible to turn Airplane Mode on your phone, a remedial technical solution. But, turning your phone off and reading a book accomplishes the same thing and removes technology from the equation. The Amish might be a good reference point.]

4. A Talmudic shift…Jews are expected to be conversant with all sides of a controversy, but in their lived behavior they are expected to follow one position among many. Such a culture ensures that one’s intellectual world is much more expansive than the world of one’s lived practice. [Or, don’t let your politics define the ideas you are allowed to engage with.]

—Micah Goodman, “Our Technology Sickness—and How to Heal It.” Sources. Spring 2022

Excellent essay, all the way around. Recommended.

Vibe Shift

“A vibe shift is the catchy but sort of too-cool term Monahan uses for a relatively simple idea: In the culture, sometimes things change, and a once-dominant social wavelength starts to feel dated. Monahan, who is 35, breaks down the three vibe shifts he has survived and observed: Hipster/Indie Music (ca. 2003–9), or peak Arcade Fire, Bloc Party, high-waisted Cheap Mondays, Williamsburg, bespoke-cocktail bars; Post-Internet/Techno Revival (ca. 2010–16), or the Blood Orange era, normcore, dressing like The Matrix, Kinfolk the club, not Kinfolk the magazine; and Hypebeast/Woke (ca. 2016–20), or Drake at his Drakest, the Nike SNKRS app, sneaker flipping, virtue signaling, Donald Trump, protests not brunch.

You can argue the accuracy of Monahan’s timeline or spend hours over dinner litigating the touch points of each vibe era — it’s kind of fun debating which trend was peaking when, or which was just for white people — but the thing that struck fear into Ellen’s heart was Monahan’s prediction that we were on the cusp of a new vibe shift…

…This is to say, not everyone survives a vibe shift. The ones still clinging to authenticity and fairy lights are the ones who crystallized in their hipsterdom while the culture moved on. They “bunkered down in Greenpoint and got married” or took their waxed beards and nautical tattoo sleeves and relocated to Hudson. And by that law, those who survived this shift only to get stuck in, say, Hypebeast/Woke — well, they’ve already moved to Los Angeles to houses that have room to display their sneaker collections worth a small fortune.

Unfortunately, I ate this social analysis up with a big-ass spoon. It’s chilling to realize you may be one of the stuck, or if you aren’t, you may be soon.”

-Allison P. Davis, “A Vibe Shift Is Coming: Will any of us survive it?” thecut.com. February 16, 2022

I think the funny thing about this article is its time frame. After spending time in the military, I went to college in the early 1990s. I remember going out one night to the clubs in my college town, something I didn’t usually do, and everyone was wearing bellbottoms and platform shoes. I was so out of touch. I thought it was a retro 1960s event at the club I went to but it turned out to be everywhere.

So, if you were to extend this timeline back further, you’d probably wouldn’t cut it so fine: Grunge, 1980s, Disco and the Hippie era. But, even there, if you grew up in, say South Florida in the late-1980s, you’d have associations with the early “Dirty South” music of people like DJ Magic Mike than people that lived elsewhere.

And, of course, there’s sub-cultures within the larger culture beyond geography: hip-hop, emo, electronic music, and so forth all have different vibes, which also shift every 5-10 years.

Yes, there are people that get stuck in an era. There are people that listen to the music, dress in the fashion, and so forth that were important in the forming of their tastes in their teenage years (or older), which become their lifelong tastes, at least until they have children. This idea of a crystalized chrysalis, where you are stuck in a particular kind of development, is interesting, and perhaps the opposite of empty tombs.

Anyway, I find the point interesting, if not very well developed. We are all losing our edge. Mostly because at some point you stop caring about being part of a cultural vibe. You like what you like and you want to create your own vibe. Obviously, you still need to grow as an individual and freezing your development at a particular stage isn’t something you want to do. But, ultimately, you have to drop off the bandwagon and go off in your own direction. This is a variation of the Helsinki Bus Station theory.

How to Make Enemies and Influence People

“This essay outlines the characteristics of what I call the ‘totalitarian mindset’. Under certain circumstances, human beings engage in patterns of thinking and behavior that are extremely closed and intolerant of difference and pluralism. These patterns of thinking and behaving lead us towards totalitarian, anti-pluralistic futures. An awareness of how these patterns arise, how individuals and groups can be manipulated through the use of fear, and how totalitarianism plays into the desire in human beings for ‘absolute’ answers and solutions, can be helpful in preventing attempts at manipulation and from the dangers of actively wanting to succumb to totalitarian, simplistic, black-and-white solutions in times of stress and anxiety. I present a broad outline of an agenda for education for a pluralistic future. The lived experience of pluralism is still largely unfamiliar and anxiety inducing, and that the phenomenon is generally not understood, with many myths of purity and racial or cultural superiority still prevalent. Finally, as part of that agenda for education, I stress the importance of creativity as an adaptive capacity, an attitude that allows us to see pluralism as an opportunity for growth and positive change rather than simply conflict.”

-Alfonso Montuori, “How to make enemies and influence people:
anatomy of the anti-pluralist, totalitarian mindset
.” Futures. 2005. pgs. 18-35.

Sifting the Internet for Gold

“…which of my beliefs remain unchanged? What assumptions will remain in place? What trends will be accelerated, which delayed, and which stopped entirely? What do I care about that has become newly relevant, and what no longer matters?

-Toby Shorin, Drew Austin, Kara Kittel, Edouard Urcades, “Premonition.” subpixel.space. March 25, 2021.

Something about the phrase “lifestyle performance and participation” bugs me, but I agree with the thrust of the commentary, i.e.:

  • More culture is shifting online
  • It will continue moving away from giant aggregators like Facebook
  • Much of it will not be generally accessible, moving away from clear net to more private modes
  • Smaller communities, by definition, introduce more variance in behavior, that is, they are weirder
  • The death of retail will open up spaces for small culture and these small communities formed online will reconstitute themselves in meatspace, making meatspace downstream of online life
  • There will be a general flight from most cities as work-from-home becomes a legitimate option. This will give birth to a new suburban culture

However, there are obvious places where they are wrong too. For example, retail is going to be devastated, but it isn’t because of a recession, it will be because they have been made redundant by online stores and to your door delivery that is already impacting general retail, pharmacy, restaurants and practically every other area of retail you can think of.

“More self-organizing friend groups and professional networks are using video calls and enterprise chat as a way to socialize. As a result, many individuals will suddenly begin to experience their interactions as content that can be public and monetized, and will feel more pressure to externalize their communications for an audience.”

Specialist physicians, for example, can create “journal clubs” and presentations for little cost for Continuing Medical Education credit, which will probably will help in the cross-pollination of practices and lead to better health care.

“We are still exiting an era of defunct political parties that are failing and fragmenting, and making our way into an era of discovery and realignment.”

Possible, but I think the existing political parties in the United States are a Coke/Pepsi duopoly that serves elite interests. It’s possible these new movements will be captured, but if it goes off in a truly new direction, you can be sure that the old guard will protect their lunch.

“The culture war between the East Coast and West Coast, which has been going on for some time, is now all but over. It has self-evidently been lost by the East Coast.”

About as right as saying the United States is declining and China is replacing it, which is to say there’s a surface truth here that falls apart if you think about it for five minutes.

Some of the ideas here are truly horrible. A digital graveyard? Want to imagine what your digital grave is going to look in a century in a culture like the U.S. that doesn’t believe in filial piety or worshiping ancestors? One is the loneliest number, indeed. There is something deeply sad about wanting desperately to be remembered and the reality that very few of us will be. Personally, I think it is better to think about this moment, this life as “tears in the rain”, lost forever once it is over. The transience of it, of the moment, is what is valuable about it. We are thinking about this issue all wrong.

“Breathe. Read the air. We are all going online in a new way, and we will never entirely leave again. In this new era, cultural literacy is a baseline requirement for making technology, for making policy, for living and for dying. Squad up. The real knowledge work begins now.

Let me say, with all sincerity, “Fuck that.” I’m going to stick in my own little weird subculture of one, and while I take an interest in the broader culture, since it is fascinating, let’s also understand Sturgeon’s Law applies, i.e., 90% of it is crap. The real knowledge work isn’t cultural literacy, it is taste making. In the deluge of terrible that comprises much of the Internet, who can distill all of that dross and find the nuggets, the pearls? No one can find them all, obviously, but there’s gold in them there hills! Well, reader, it’s probably as good of a description of what I’m up to with the site as any.

New sites I learned about from the article:

  • Figma helps teams create, test, and ship better designs from start to finish.
  • Notion: One tool for your whole team. Write, plan, and get organized. So, maybe a Slack/Roam?

Our Cults Become Our Culture

“A false theory of culture is worse than a false theory of the heavens. The planets stick to their orbits no matter what we think, but culture becomes what we believe it is. Conditioned by the prophets of data and nostalgia to imagine no further than the evidence of the past, we forget that people are self-aware and their actions shaped by a self-aware culture. Our explanations are not independent of our behavior but constitutive of it. As such, our cults of thinking become our culture.”

—Greg Jackson, “Sources of Life.” The Point. March 24, 2021.

This essay is so good, and this quote is probably not the best excerpt. Worth reading in its entirety.

A New Samizdat

“What if now were the time for a new self-publishing here at home — a new samizdat? The time to create a new, parallel communications network and a fresh system for information sharing? A parallel network and a fresh system owned not by commercial interests — so Twitter, Facebook, Medium, and other seemingly “self-publishing” platforms can’t factor in here — nor by the state or the government, but by the very people who create and maintain them, part of a widening nonprofit, non-commercial ecosystem. Václav Havel spoke of the battle of first and second cultures as an epic contest between “an anonymous, soulless, immobilizing (‘entropic’) power,” on the one hand, and “life, humanity, being, and its mystery,” on the other. [5] Fellow dissidents spoke of samizdat’s second culture as “the only meaningful construction” people could create if they did not want “to remain passive appendices of the political and social structures created by the ruling power.” [6] They signaled each other as they wrote, distributed, and published — from the smallest codes, of the kinds that the Encyclopédistes used, to the largest and, also like the Encyclopédie, most earth-shattering. [7] Solzhenitsyn spoke of the mystical wisdom of a process in which information that is urgent somehow rises to the top. Samizdat, Solzhenitsyn wrote, “knows what is what.” [8]

-Peter B. Kaufman, “Freethinkers Versus the Monsterverse: An Excerpt from ‘The New Enlightenment.'” Los Angeles Review of Books. February 23, 2021

This is one of the motivations behind my use of a blog and stripping out advertising. But, this points to a much fuller conception. Should I be making ‘zines, podcasts, create a video channel? It all sounds very exhausting. But, at minimum, I’m not going to spend my time helping the feudal Internet hit their revenue targets with what passes as my commentary.

Buckslip

“Buckslip is a weekly-ish email letter (with companion extra bits) in which a few friends wander through the fucked-up landscape of all that we’re living through together now, and weave a few sensemaking threads from what we find. It started with a media and culture focus, but over the years it’s grown into something not quite exactly that. There’s too much else going on.

“Not just internet culture, but Culture, given the internet,” as one astute reader put it, and we like that framing. We do this for love, and for our own understanding, but along the way we’ve found a likeminded community of people who seem to appreciate us working it out in front of them?

Buckslip

20th Century Women

20th Century Women is such a lovely little movie. Part coming of age story. Part a story about aging. Part a story about male/female relationships that explores how difficult these are to navigate, particularly given our collective idiosyncrasies and brokenness. Recommended.