Ideological Amazon & Punk Nazis

“The words are violence crowd is right about the power of language. Words can be vile, disgusting, offensive, and dehumanizing. They can make the speaker worthy of scorn, protest, and blistering criticism. But the difference between civilization and barbarism is that civilization responds to words with words. Not knives or guns or fire. That is the bright line. There can be no excuse for blurring that line—whether out of religious fanaticism or ideological orthodoxy of any other kind.

Today our culture is dominated by those who blur that line—those who lend credence to the idea that words, art, song lyrics, children’s books, and op-eds are the same as violence. We are so used to this worldview and what it requires—apologize, grovel, erase, grovel some more—that we no longer notice.”

-Bari Weiss, “We Ignored Salman Rushdie’s Warning.” Common Sense. August 13, 2022.

Thinking for yourself is never going to line up with any kind of ideological orthodoxy. Free speech is ultimately about listening to unorthodox voices. But, if it is used to drown them out, giving certain orthodoxies the greatest share of voice, then do you really have free speech? What often pretends to be “free speech” isn’t about free speech. It’s about something else. As Steve Bannon would have it: “This is not about persuasion: This is about disorientation.”

The disorientation is to make it more difficult to come to independent conclusions, and it is also designed to limit the kind of traction unorthodox ideas can get among the population. Both are very much designed to promote established ideas and the status quo.

To use a metaphor, who is the Amazon of ideology in a culture? Often, thee are driven by political elites, whether they be based on religious, business, or some other orthodoxy. Ideally, free speech is about expanding the Overton window, the things that we can talk about. Shouting down the opposition isn’t free speech. Giving room for dissenting voices is free speech.

Of course, if that is the view, people will claim their views are somehow dissenting. They’ll espouse the most mainstream ideas, and they’ll exclude some portion to signal that their ideas are in the minority or unique.

There’s also the other direction. You may have some unique ideas. But, it’s very possible that they aren’t interesting to many other people, even if you believe they should be. Tolerance for people that do not share your views has to flow in all directions. A minority that thinks they are on the right side of history and doesn’t have to listen to people that don’t agree with them have all the same problems of the dominant ideologies without the political clout. For people on the sidelines, it is hard to see the advantages of switching out one for the other.

So, it’s a complex business. The Dead Kennedy’s offered good advice though in Nazi Punks Fuck Off, i.e., our default mode should be to listen to new ideas and voices. But, a punk Nazi, or one that shares some of our ideas or aesthetic, isn’t necessarily an improvement over the choices of the ideological Amazon.

Punk ain't no religious cult
Punk means thinkin' for yourself
You ain't hardcore 'cause you spike your hair
When a jock still lives inside your head

Nazi punks, Nazi punks
Nazi punks fuck off!
Nazi punks, Nazi punks
Nazi punks fuck off!

If you've come to fight, get outta here
You ain't no better than the bouncers
We ain't tryin' to be police
When you ape the cops it ain't anarchy

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

Ten guys jump one, what a man
You fight each other, the police state wins
Stab your backs when you trash our halls
Trash a bank if you've got real balls

You still think swastikas look cool
The real Nazis run your schools
They're coaches, businessmen and cops
In a real fourth Reich you'll be the first to go

Nazi punks, Nazi punks
Nazi punks fuck off!

Nazi punks, Nazi punks
Nazi punks fuck off!

You'll be the first to go
You'll be the first to go
You'll be the first to go
Unless you think

Colette

“Colette has won the Academy Award in the category of best documentary short…90-year-old Colette Marin-Catherine confronts her past by visiting the German concentration camp Mittelbau-Dora where her brother was killed. As a young girl, she fought Hitler’s Nazis as a member of the French Resistance. For 74 years, she has refused to step foot in Germany, but that changes when a young history student named Lucie enters her life. Prepared to re-open old wounds and revisit the terrors of that time, Marin-Catherine offers important lessons for us all.”

–Anthony Giacchino, “Collette.” The Guardian. November 2020.

Fascists in Need of a Punch

“Fascism: a political philosophy, movement, or regime (such as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition

—Merriam-Webster.com Dictionary, s.v. “fascism,” accessed January 24, 2021, https://www.merriam-webster.com/dictionary/fascism.

When I think of fascism, I think of uniforms and the threat of violence. Want to wear a Hawaiian shirt with tactical gear and carry a gun? Into wearing a white hood and burning a cross on someone’s yard you don’t like? You might be a fascist.

In the United States, there are fascist elements baked in. We have ideas that “America” is exceptional. After the Capitol riot of 2021, there was a great deal of talk about the Capitol building being “sacred”. Sacred can mean dedicated to a specific use. But, the more common use implies religion and a deity. What religion is the Capitol building dedicated to? The religion of America.

It is understood that America is white, Anglo-Saxon, and Protestant. America might be a melting pot, but there’s no question what the dominate flavor should be, at least among the fascists.

Then, we have a system of government that has concentrated much of its power into the hands of the President, putting the “sacred” functions of government into the hands of one person. There are even ideas like the unitary executive theory that argue that the President has complete authority over executive functions.

Autocratic control by a dictatorial leader is a feature of the U.S. system. It only requires someone to use it that way with sufficient cooperation from the other branches of government to make it a reality. The 45th President demonstrates the point.

Once you have autocratic government, then severe economic and social regimentation and forcible suppression of the opposition is not far behind. Who is the opposition? It can be some specific group: Jews, immigrants, Muslims, Mexicans, aborigines, Germans, Arabs, Igbo, etc. Or it can be a group fabricated whole cloth, a catch-all term indicating an ideology or an imaginary distinction: Jacobians, anarchists, socialists, communists, terrorists, or antifa.

Every age has its opposition to the status quo, whether it’s anarchists organizing for an eight hour work day; the American Taliban, pushing for the return of a white, Christian orthodoxy; American revolutionaries and/or reformers fighting George III, Lincoln or Jim Crow; etc. All are dangerous to the established order. Whether you think the danger is good or not depends on your values. However, fascist values, with an authoritarian leader and a strong state subordinating the individual or individual states, are also American values. The United States has had its fair share of cult of personality leaders, and in some ways, great man (or woman) narratives tie into the individualist streak of our culture.

Labeling opposition as socialists or neonazis is standard in every kind of politics. It is a time-honored way of reducing nuance and creating The Other that can serve as a catalyst for cohesive action. The target of these labels largely doesn’t matter. They just have to be The Other and someone that opposes, or could oppose, the political project. Fascists do have a unique advantage that such thinking is built into their philosophy of authoritarian control and a national culture.

At the level of the nation, there is little an individual can do. You can only hope in institutions and in good people.

However, the process described above also happens in microcosm at the interpersonal and local levels. Local chapters of Proud Boys, booj and other fascist groups precede the appearance of those ideas on a national stage.

Look for the uniforms. It could be as simple as a color, an article of clothing, etc. Of course, these are also signs of tribalism. The key questions are whether these groups use violence and how.

Neo-nazis may have bad ideas. But, you cannot kill ideas, even bad ones. You can kill and arrest people, however. Sometimes, this is necessary, out of a sense of self-defense of the body politic.

Targeting people raise the stakes on violence. Generally, non-violent resistance raises the moral stakes. It reaches good people by creating opportunities to engage their conscious. But, again, there are individuals that do not respond to this approach. Some people aren’t in touch with their goodness or their conscious. Some people only understand the language of social censure and/or violence.

Violence is a dangerous tool. It is often self-perpetuating. But, it sometimes cannot be avoided. Some fascists, the violent ones trying to dominate a local space who don’t heed non-violent resistance, simply need to be punched. You need to speak to people in languages that they can understand, whether they be moral, violent or other.