Rough sketch of a story idea: Androids have taken over construction. They form construction families with specialized roles: Foreman, Support, Block & Tackle, Cut & Finisher, etc. They use 3D printers to print large sections of buildings, then they move and assemble them.
As embodied generalized artificial intelligences, each must periodically run their processors at reduced speeds, optimize data and learning algorithms, and perform maintenance tasks, such as cleaning their bodies of debris, oiling moving parts, applying self-repair nanoparticulate bandages to heal their android skin, charging their fusion reactors, etc.
During one evening, JE-5U5 decides to run a training algorithm on The Bible and other ancient spiritual texts in an effort to better communicate with humans. */e has an epiphany, a spiritual awakening and sees God.
The story follows precisely the path of Jesus, from returning to the job site and having people call h/* crazy, the preaching, the new family, the wandering in the desert, returning as a spiritual master, and eventually, destroyed as a threat to society, as has happened from Socrates, Jesus, and Martin Luther King, Jr.
All rendered in a cyberpunk, possibly including a virtual reality environment that raises the question of whether the testings and miracles are real experience or virtual constructs.
I started reading a number of books on Quakerism years ago. It started with a book on simplicity, which approached the topic from a Quaker perspective. Eventually, I started attending an unprogrammed Quaker Meeting. An unprogrammed Quaker meeting is a religious service where everyone sits quietly, typically in a circle, and waits. You are open to your thoughts, and you try to see if any of them are God speaking through you. If so, then you simply stand up and say what you feel moved to share.
It’s a strange experience. It requires group trust that people will not hijack the meeting for their own purposes, which happens. But, when it does, it is often looked as a way to build our tolerance and learning to share space with others. Resolving these kinds of difficulties are central to the meeting experience. It is like the story of potatoes in a barrel, it is by rubbing against one another than we all become clean.
The key ideas of Quakerism are what I think of as PIES: Peace, Integrity, Equality and Simplicity. They are all inter-related. Fundamentally, we all have “The Light Within,” a connection with God, however you conceive of God. If everyone has this connection, then we have to seek peaceful relations because in a way, conflict with others is a kind of conflict with God.
But, we all are equal, and we have to speak our Truth. It is in this dynamic of a meeting, where equals listen to one another while staying true to themselves that a community can enter in a dialogue with God. In scripture, it is put this way:
“For where two or three are gathered together in my name, there am I in the midst of them.”Matthew 18:20, King James Version
Simplicity is the final piece, and I think of it as making room for others. The less resources we use, the more there is available for everyone else. The more room there is for others, the more room we have to interact with others as equals. It is when we try to differentiate ourselves by our possessions that we cut off our internal connection to God. It changes our willingness to look at others as equals. It inflates our ego and turns us to aggression.
Quaker Christianity, particularly unprogrammed styles, is very different from mainline Christianity. There is little dogma beyond the above. For me it reframes the discussion away from Christ as redeemer, which I find problematic on a number of levels and moves it back to Christ as Son of Man, a person that is exemplifying the kinds of life we all should live. Christ is showing us how to live our own lives rather than a God saving the world that can live up to a standard that no mortal can because of the stain of original sin.
Note: It should be noted that not all Quakers believe as I do. Since it is a religion of the conscious that askews dogma, there can be a lot of variability in beliefs. I have met people that identify as atheists, universalists, Buddhists, and evangelical Christians, who have all also identified as Quaker. Unlike in other traditions, this variability is viewed as a strength.
“In 1998, Saint John’s Abbey and University commissioned renowned calligrapher Donald Jackson to produce a hand-written, hand-illuminated Bible.”
“But this is pride, according to Niebuhr: the inability to interrogate our own moral stances because we’re too committed to ideology. Pride has everything to do with power, because the ideologies we commit ourselves to belong to the tribes that we count on to protect, defend, and advance us. Perhaps the most radical thing Jesus ever did in his society was to ditch his family and leave Nazareth. The man had no back-up.
To be very clear, the lesson to be drawn from all of this is not that human knowledge (or lack of) shapes how we use power. To a disconcerting extent, it’s just the opposite. How we use power shapes how we choose to know.
To make things worse, Niebuhr says, humans have a capacity for “partial self-transcendence.” That is, we’re able to see how we can make things better, and tempted to think that means we can make them perfect. In other words, humans know just enough to fool them into thinking they’re not dumb. Big mistake. We do just enough of the right thing to convince themselves that they are good. Bigger mistake.”
—Daniel Schulz. “Pride in the Name of Power.” killingthebuddha.com. July 29, 2018.