“You are what you do. If you do boring, stupid monotonous work, chances are you’ll end up boring, stupid and monotonous. Work is a much better explanation for the creeping cretinization all around us than even such significant moronizing mechanisms as television and education. People who are regimented all their lives, handed off to work from school and bracketed by the family in the beginning and the nursing home at the end, are habituated to heirarchy and psychologically enslaved. Their aptitude for autonomy is so atrophied that their fear of freedom is among their few rationally grounded phobias.”
—Bob Black, “The Abolition of Work and Other Essays.” Port Townsend: Loompanics Unlimited, 1986.
Given the narrow range of political thought in the United States and how easily moderate right politicians like Obama, Clinton, and Carter are painted as “leftists”, treat yourself to a dose of something a lot more left than Bernie Sanders to give you a bit more perspective of what leftism entails and how it is different from liberalism.
“I remember watching a speech that Castro gave in which he was talking about, he was lambasting a report by Human Rights Watch, the U.S.-based human rights organization, which often does do the kind of ideological bidding of the U.S. government in the way that it applies its filter to different societies versus the United States, although less so now than it was before. And Castro said that there is essentially a “Western” meaning, like, white-Anglo states’ view of human rights and then there is a different version of what it means to have human rights in countries like Cuba. And he basically was saying, in the West they cherish freedom of speech and freedom of assembly and these things that are sort of of the mind. And here [in Cuba] we would list as human rights, housing, education, health care, etc. Does that absolve Castro of the need to — I mean obviously he’s no longer with us but to embrace the idea that freedom of assembly and freedom of speech are in fact somehow inherently human rights that we all are entitled to just because they’re giving people affordable or free healthcare, affordable or free education, affordable or free housing? I mean is he correct in saying, “Well, these are two different views of what the priorities are in human rights.”
—David Harvey. Interview by Jeremy Scahill. “Leading Marxist Scholar David Harvey on Trump, Wall Street, and Debt Peonage.” The Intercept. January 21, 2018.
“What would happen if we stopped acting as if the primordial form of work is laboring at a production line, or wheat field, or iron foundry, or even in an office cubicle, and instead started from a mother, a teacher, or a caregiver? We might be forced to conclude that the real business of human life is not contributing toward something called “the economy” (a concept that didn’t even exist three hundred years ago), but the fact that we are all, and have always been, projects of mutual creation. Labor, similarly, should be renegotiated. Submitting oneself to labor discipline—supervision, control, even the self-control of the ambitious self-employed—does not make one a better person. In most really important ways, it probably makes one worse. To undergo it is a misfortune that at best is sometimes necessary. Yet it’s only when we reject the idea that such labor is virtuous in itself that we can start to ask what is virtuous about labor. To which the answer is obvious. Labor is virtuous if it helps others. A renegotiated definition of productivity should make it easier to reimagine the very nature of what work is, since, among other things, it will mean that technological development will be redirected less toward creating ever more consumer products and ever more disciplined labor, and more toward eliminating those forms of labor entirely.”
—Graeber, David. “A Practical Utopian’s Guide to the Coming Collapse.” The Baffler. April 2013.